Vermistaad's book

 As dust falls

It was a Tuesday in June when I cracked the third of Vermistaad’s ciphers and could, after months of struggling, read the second chapter of his magnum opus: Diaries of Carnamagos.  

The first chapter was written in a mixture of Latin and Greek, and though scholars disagreed on the intent behind it, all agreed that it was disturbing material and that Vermistaad must have written it shortly before, or perhaps even slightly after, he was committed to the New Bethlehem Asylum.  All subsequent chapters were seemingly gibberish but many had postulated that they might be written in code.  Several scholars, including deGriff, had investigated the possibility and had discovered the first cipher — an achievement in itself as it turned out that Vermistaad, confusingly, had switched to writing in French.  Sadly the cipher appeared to apply to random sentences throughout the chapter and did not appear to work for any later chapters; the inability to make progress was why many scholars had given up at this point.  It further didn’t help that the deciphered and translated lines were, if anything, more disturbing than the previous chapter.

The second cipher was uncovered by me last year.  I considered letting the scholarly community know about this breakthrough but the additional lines, bringing the total decipherment to a little over half the text of the chapter, was both chilling and thrilling at the same time.  It seemed that Vermistaad had, as the book alluded to, owned a copy of the Testament of Carnamagos and had read it.  That strange tome, of which all copies and editions are considered lost, would be worth a fortune to the occultists and collectors and, as venal as it may be, I did not want to risk letting someone else beat me to such a prize.  Being a scholar does not bring wealth and fortune in general and I relished the idea that I might be able to afford to spend my days in study in a warmer climate with other people looking after the mundane drudgery of life for me.  It seemed a just reward for my efforts to decipher Vermistaad’s text.

The third cipher fell to my efforts (and my computers) only when I considered that Vermistaad might have chosen yet another language to have written in.  Neither Dutch nor German yielded any results, but curiously Portuguese turned out to be the missing link.  When I woke that Tuesday morning and found my computer placidly sitting there with the full, undeciphered text on the screen and an initial translation — poor, as is to be expected when using online translation tools — waiting to be read I nearly fainted.  I forced myself to make a cup of tea and then sat down to drink it and read what Vermistaad had to say.

Even knowing that Vermistaad was quite likely mad when he wrote this the chapter was barely coherent and hints and allusions were so thick that it was hard to locate a single sentence that concretely described anything.  My tea grew cold as I sat there, sifting through his words, trying to make sense of something it was quite clear he had failed to make sense of.  I was certain after a couple of hours that his experience with the Testament had affected him quite severely, and for the substantially worse, but beyond that there was little to go on.  I reached the final page, sat back and stretched, and then was astonished to find that the text was practically lucid!  For four paragraphs Vermistaad explained where he’d found the Testament and that he’d decided, after studying it, that it was not safe to leave it lying around where anyone might claim it.

And then the inchoate mixing of thoughts returned and the last few paragraphs, those that should tell me where he hid the Testament, were as opaque and illucid as all the rest of the chapter.

I poured the tea away, made another cup, and sat down again.  The promise of having the Testament in my hands — or rather, a secure bank vault guarded night and day — was too much to pass up.  I had broken two of the ciphers that Vermistaad had used to hide things; I could find a way to pierce the veil of his confusion and locate the Testament itself.

It took a full week of dead-ends, blind alleys and stumbling around as though in a darkened room full of sharp and mobile objects.  Every time I thought I was making progress with one allusion another one would bring me up sharply and force me to admit that I was wrong.  The hints seemed to link to each other but when I tried following a path through them I invariably found myself turned around and going backwards.  Even when I assumed, improbable though it was, that each hint was intended to be used more than once I made no progress.  But slowly I found small things that were invariable and as I pieced them together the text started to show a greater cohesion than I believed possible.  When I set my pen down Tuesday evening, one week after deciphering the text, I had the strangest set of instructions I have ever been given: under the light of the full moon, when a certain constellation was high enough in the sky, there was a path to be found that would lead to the place where Vermistaad had placed the Testament.

It sounds magical, and it may have been intended that way, but written out coldly and devoid of Vermistaad’s mazing words, I understood it to mean that it was like Stonehenge.  Vermistaad’s path was visible always if you knew what you were looking for, but until then you had to be there at the right time when the light was right and then you could see the way to go.  I did not believe for a moment that strange gods would open diabolical ways for me to tread, or that Vermistaad had (as he appeared to claim at one point) hidden the book outside of time and space; only that I would be pushing through trees and bushes that overgrew a forgotten path in the Lancashire countryside.

I shuddered.  I do not like hiking.